Showing posts with label argao history. Show all posts
Showing posts with label argao history. Show all posts

Friday, September 19, 2008

Argao History Book Launched


One of the highlights of the town of Argao’s celebration of its 400th founding anniversary was the launching of its history book on September 19, 2008, at the President Diosdado Macapagal Sports and Cultural Center.

Argao: 400 Years in Legend and History is another achievement for the town. Written in a popular rather than academic style, the book is a compilation of various vignettes of Argao’s history and culture penned by Argawanon historian Todd Lucero Sales and edited by Vince Villafuerte Escario and Eli Sarmago.

Solidly based on archival research and validated by personal interviews with Argawanons and other scholars who have done work on Argao, the book offers interesting glimpses on Argao’s rich and colorful past as well as amusing and amazing anecdotes on some curious personalities.

Mayor Edsel Galeos, who thought of this project some six months ago, shares his excitement over the publication of the book. “I can’t wait to get my hands on the first copies of Argao 400. Leafing through the draft already gave me goose-bumps. Aside from giving us the opportunity to travel to and remember Argao’s past, the book inspires the reader to have a sense of genuine respect, appreciation and awe for Argao and the Argawanons. By putting into writing the legacy of our forebears, we too leave that same legacy to the many who will come after us and will hopefully also dedicate their time, talents and resources to our beloved town.”

Dr. Joyce Gerra, Director of the Cultural Program of the Ramon Aboitiz Foundation has this to say about the book: “A very informative book showing the different facets of Argao's history as well as aspects of its weltanschauung! Who says that local history is just a litany of its local officials and nothing more? This book certainly raises the barometer of how local history should be written-- candid with facts anchored on research.”

Professor Jojo R. Bersales, chair of the Socio-Anthropology Department of the University of San Carlos, adds: “Todd Lucero Sales masterfully weaves together all the important facets of Argao's history into a coherent set of essays in one slim volume that leaves no stone unturned, no fact unexplained, no mystery unraveled. Written in popular writing style, this is a must reading not only for the serious academic but also for the laid-back reader or just about anyone who wants to know the many fascinating truths of one of the oldest towns of Cebu.”

Six hundred copies of the 200-page book will be initially printed and will be available for purchase on September 15, 2008. To pre-order copies of the book, please call the Mayor’s office at (32) 485-8011.

Thursday, August 7, 2008

Most Rev. Msgr. Sincero Lucero




The Most Reverend Monsignor Sincero Barcenilla Lucero, D.D., S.T.L., another Argawanon who made a name for himself and Argao when he was made into the 3rd bishop of Borongan, Samar in the 70's. He was rumored to have NPA sympathies and was later brutally beaten up by military men during the Marcos dictatorship.

Wednesday, August 6, 2008

FR. JOAQUIN BOISER



Fr. Joaquin Boiser was the first parish priest of Argao who wasn't from the Spanish period. He came to Argao in 1914, the year of Fr. Bartolome del Carmen's death. Succeeding a very beloved figure of Argao was not an easy task, and, in Fr. Boiser's case, he faced challenges to his author almost as soon as he started his term as cura. He had a lengthy conflict with the municipal government that led to his arrest and incarceration, the arrest of several of his workers, and his filing of several cases against many prominent men from Argao.


His term as parish priest was precarious, and he went through several petitions to be removed as cura of the parish. He was finally transferred in 1932.

PADRE BARTOLOME DEL CARMEN

The Reverend Father Don Bartolome del Carmen y Gador, born 1857 in Moalboal, Cebu, the second child of Don Pio Quinto del Carmen, a former gobernadorcillo of the town, and Petrona Gador, a daughter of a cabeza de barangay. Educated in the seminary in Cebu City, he was later assigned as a coadjutor of Argao, Cebu, where he met Basilia Lucero. They had two children, Teopista and Maria Lucero, though only Teopista lived to adulthood.

Bartolome del Carmen became cura parroco in 1898, on the eve of the revolution, and remained in this capacity until his death in 1914.

Tuesday, August 5, 2008

FRAY FERNANDO SANCHEZ




Presbitero Don Fernando Sanchez, cura párroco of Argao from 1878 to 1891. He may have been removed from Argao after he meddled in the results of the 1890 elections for Argao's gobernadorcillo.

Sunday, August 3, 2008

Political Families in the SK Federation of Argao



It is interesting to note that even among the younger generation of politicians in Argao those who come from the old political clans still tend to dominate the political arena. Beginning with the Marcos Era Kabataang Barangay (KB), the Sangguniang Kabataan (SK) has evolved into a fixed political arm for the Filipino youth.

The Sangguniang Kabataan Federation of Argao is composed of all the SK Chairs of Argao, each representing a barangay. The presidents then elect their federation chairperson, who sits as an ex-officio member of the municipal council. So far, Argao has had four (4) SK Federation officials.

Argao’s first youth leader in the Marcos years was Annabelle Almirante, who was the daughter of then Mayor Antonio A. Almirante, Jr. The Almirantes of Argao are directly descended from the Spanish-era political families of Almirante, Lucero, and Espina-Ceballos. Thus, Annabelle Almirante was not only a daughter of a Mayor, but was related to virtually every former Mayor, Municipal Presidents, and Gobernadorcillos.

The first SK Federation President of Argao was Greta May Alcarez, who is a descendant of one of the smaller political families of Argao that has produced at least one Spanish-era Cabeza de Barangay and three municipal pre- and post-World War II councilors.

Greta May Alcarez’s successor as SK Federation President was Mariglen Lucero, who was a 5th cousin of Annabelle Almirante. All in all, when Mariglen Lucero was elected into office, 18 Luceros already held various elective posts from the Spanish period up to the time of her election.

Mariglen Lucero was then followed by Aisha Iryll Kintanar Quintana, whose mother, Margaret Ann, was both a fourth and fifth cousin of Mariglen, and a fifth cousin of Annabelle Almirante. Aisha’s grandfather, furthermore, was Representative Simeon Lucero Kintanar, who served as a Representative to Congress for Cebu’s 2nd district for three consecutive terms.

Aisha Quintana’s successor, and incumbent SK Federation Chairperson, is Richard de los Reyes, kin to Don Celedonio Delos Reyes, a former Gobernadorcillo as well as a long-time Directorcillo of the pueblo, and to three other Cabezas de Barangay and two councilors. Another former Mayor, Emilio T. Reyes, was a Delos Reyes who shortened the family name to Reyes.

Even the current members of the SK Federation of Argao still belong to old political families. In fact, proportionally, 87% of the current SK Presidents of Argao are members of old Argawanon families. Of this 87%, 49% belong to families considered to be members of the town’s Spanish-era Principalia, and at least 11% have had at least one member elected into public office.

Among the members who belong to Principalia families, 36% are descended from those classified as hereditary Principalia, or the Spanish era ruling elite descended from the native ruling class. The rest belong to the elective, or the post-1863 cabezas de barangay who were elevated into the office of Cabeza due to their educational attainment and fluency in the Castellan tongue. The current descendants of the hereditary Principalia families include three de los Reyeses, two Floreses, an Albarracin, a Miranda, and a Gonzaga.

While it cannot be denied that these young political leaders were elected into office because of their achievements and qualifications, this survey still goes to show that politics is still pretty much strongly influenced by family ties.

Medical Situation of Argao in the 1800s

It is interesting that even with very little data available on Argao’s medical picture during the Spanish period we can still get a very clear idea of what diseases and infirmities where abundant in the 1800s and what the causes of death were.

So far, only two documents have been found that lists extensively the illnesses of Argawanons, and this is in 1855 and 1883. This was when a long list of exemptions for the servicio personal or the forced labor was made which detailed the names of those who were above sixty years old and those with infirmities and/or diseases.

Another good source for looking up diseases in Spanish Argao is the church records of the town. The records of the St. Michael Parish oversimplify the cause of death from 1842 to 1882, where deaths were simply classified as “natural” (muerte natural) and “violent” (muerte violenta). Only after 1882 did the friars decide to try as much as possible to identify the specific cause of death. This is frustrating because there is 40 years’ worth of causes of death that could have been glimpsed if the earlier years were more specific.

As already mentioned, deaths in Argao were described only as either natural or violent in the early days. Towards the end of Spanish rule, natural causes of death were individually identified, and here we see a pattern of deaths in the town.

Aside from the cholera epidemics of the late 1860s-early 1870s, mid 1890s, and 1902-1903, which struck not just Argao but many parts of southern Cebu, common ailments and diseases that caused deaths in town were: fever, smallpox, and inflammation, which afflicted and killed most children under 12, although some adults, but not very many, also died of any of the aforementioned three illnesses; and tuberculosis, dropsy (edema), and dysentery for most adults to older members of the community. Adults, especially those above 60, also died due to hetica, pasmo, and mal viento, old Spanish colonial terms referring to, respectively, “sickness caused by overeating or not wearing a waistband which caused the belly to swell, sickness after exposure to cold water, and sickness after exposure to draft.”

Other causes of deaths, though uncommon, were hemorrhaging, scabies, colic, uterus-related deaths, mouth sores, ulcer, heatstroke, and whooping cough.

The exemption list also identifies at least 42 illnesses and infirmities, some with only one person having it, while others having as many as a hundred.
What is very interesting to note in these illnesses is that many people in Argao were identified as being loco or demente, which would translate literally as being crazy or demented. More than 100 people are identified under these two terms, and one wonders whether there really were that many crazy people in the pueblo, if the word loco did not necessarily mean crazy, or if the Gobernadorcillo at that time, Don Roman Quintanar, simply made up these afflictions to excuse his people from forced labor. But if he simply made up this excuse, why did a Mediquillo, or a quack doctor (or a trained doctor’s assistant, sort of like a nurse, according to historian Mike Cullinane) certify to the veracity of the listed individuals’ afflictions, and, more importantly, why did the parish priest certify it as well?

Whatever the case, these two were clearly the most common affliction among the townsfolk. Other listed afflictions that were quite numerous were corto de vista (near-sightedness), ciego (blindness), asmatico (asthma), potroso (afflicted with a rupture), cojo (cripple), and baquitico (bruises). There are also some diseases that were not very abundant, such as hemorrhaging, hemorrhoids, hernia, mudo (mute), and hinchado (bloated).

There are also some listed afflictions that are hereditary, such as enano (dwarfism), epelepsia (epilepsy), and blood diseases identified as baquitico de sangre (probably blood clotting) and flujo de sangre (blood flow), which may be probably blood-related diseases.

More than five generations have already passed since the list was made, so the chances of these diseases being passed down are now very slim. However, if, say, descendants of people listed as being dwarves married, then the risk of passing on dwarfism to their children is higher.

A full list of these people with hereditary diseases is now being compiled and their descendants identified so as to guarantee the monitoring of genetic diseases.

Argao Politics: A Family Affair



The Philippines has always been characterized as extremely clannish in almost every aspect of life. Politics, among other things, has always been considered a family affair. People whose faith is in the monarchial system believe that the right to rule is hereditary, a birthright. In this system, only representatives of one or a few families can morally represent a group of people, or a nation.

Anachronistic and elitist though it may sound, such system, or a semblance thereof, exists in Philippine politics. Because of its baranganic history, and the perpetuation of the rule of the former datus in every town as the Spanish era Cabezas de Barangay and Gobernadorcillos, the Philippine political structure has been consistently dominated by families. Since the proclamation of the first republic in 1898 by General Emilio Aguinaldo those who followed him were his relatives by blood or marriage, or both. Though not from one ruling family the Presidents, Vice-Presidents, Senators, and other elected officials of the Philippine government have, since 1898, been related to each other, others many times over.

All over the Philippines, such a clannish aspect to politics is replicated, some more pronounced than others. A case in point is Argao, a coastal town in southern Cebu, which reveals a similar, if not more pronounced, pattern. Out of approximately 4,000 unique families in the municipality, only about 262 families have ever held both hereditary (Spanish-era Gobernadorcillos and Cabezas de Barangay) and elective positions, or about 15% of the total families. Even the town’s lay church officials in the nineteenth century, the Sacristan Mayores and the Fiscales, were from four families only.

Though its list of Gobernadorcillos and Capitan Municipal is incomplete, majority of the former Chief Executives of the town were related by blood or marriage, or both. For instance, Don Jose Saniel, one of the most favored Gobernadorcillos of the Spaniards, was the son of a former chief executive Don Ciriaco Saniel while another, Don Diego Saniel, was a cousin. Furthermore, Don Diego Saniel was the grandson of another Gobernadorcillo, Don Apolonio Calderon, while a sister of Don Jose Saniel married the son of Gobernadorcillo Don Lucas Lucero. A granddaughter of Don Felipe Lucero, brother of Don Lucas, married the daughter of Don Ysidoro Mondragon, who was not only a long time capitan but also a long-time Directorcillo of Argao. Don Vicente Espina, who was also a long-time fiscal of the church, was the first cousin of the mother of Don Manuel Ceballos, the first Argawanon to hold the renamed position of Capitan Municipal.

With the turn of the 20th century, and the coming of the Americans, Argao’s ruling class simply changed titles, but the same families held elective posts. This is because when elections were first held in December 1901, the Americans mandated that only those who had land, who were literate, or held positions in the Spanish era were eligible for public office and to vote. Thus, many of the former members of the Principalia stood for local elections and promptly became Municipal Presidents, Vice-presidents, and Councilors. Some families even managed to extend their political dominance elsewhere. Don Alejandro Ruiz, the first American period chief executive of the town, had a brother, Don Antonio Ruiz, who was also Sibonga’s president. A Lucero descendant, Don Aquilino Lucero, went to Ronda and promptly became its first municipal president and was later on followed by two sons and a granddaughter as the town’s Mayor.

Of the total 34 Presidents, Mayors, and Vice-Presidents/Mayors of Argao, 24 belong to the five main political dynasties of the town. These big dynasties are Kintanar, Lucero, Miñoza, Albarracin, and Ceballos-Espina, which have produced an average of five members who have held (or still hold) chief executive positions.

The Kintanar family, perhaps the most prolific family in terms of the number of politicians it has produced, has had two Vice-Presidents, one Mayor, and the caretaker official after the 1986 People Power Revolt. It also shares wartime President Jose Lucero Kintanar, and his brother Mayor Jesus Lucero Kintanar, with the Lucero family, itself producing two Vice-Presidents and one Vice-Mayor. Another Mayor, Antonio A. Almirante, Jr., is a Lucero descendant, as was Vice-Mayor Anacleto K. Bajenting, who was married to a Lucero second cousin of Mayors Jesus and Jose Lucero Kintanar.

Incidentally, the head of the guerilla forces of southern Cebu during the Second World War, Hilario P. Davide, was married to a second cousin twice removed of the Japanese-sanctioned government of Jose Lucero Kintanar.

The Albarracin family has produced two brothers, Lorenzo and Jacinto, who became Presidents (one of whom was a former Vice-President of the other), while their sister, Vicenta, became Argao’s first female Councilor, then later Vice-Mayor. Another brother, Magdaleno, became a Councilor.

The Miñoza family has produced two Presidents (one of whom married a Lucero), one Mayor, and one Vice-Mayor, Azucena Miñoza Sesaldo, who, apart from being the daughter of a former Mayor, is married to another past Mayor, Daniel Sesaldo.

The Ceballos-Espina family has produced two Presidents, one Vice-President, and the current Mayor, Edsel A. Galeos. Needless to say, all these belonged to families who formed the hereditary and elected principalia of Spanish-era Argao, and were related to each other in complicated and many ways.

It is even more interesting to note that even among the younger generation of politicians in Argao those who come from the old political clans still tend to dominate the political arena. Beginning with the Marcos Era Kabataang Barangay (KB), the Sangguniang Kabataan (SK) has evolved into a fixed political arm for the Filipino youth.

The Sangguniang Kabataan Federation of Argao is composed of all the SK Chairs of Argao, each representing a barangay. The presidents then elect their federation chairperson, who sits as an ex-officio member of the municipal council. So far, Argao has had four (4) SK Federation officials.

Argao’s first youth leader in the Marcos years was Annabelle Almirante, who was the daughter of then Mayor Antonio A. Almirante, Jr. The Almirantes of Argao are directly descended from the Spanish-era political families of Almirante, Lucero, and Espina-Ceballos. Thus, Annabelle Almirante was not only a daughter of a Mayor, but was related to virtually every former Mayor, Municipal Presidents, and Gobernadorcillos.

The first SK Federation President of Argao was Greta May Alcarez, who is a descendant of the Alcarezes, one of the smaller political families of Argao that has produced at least one Spanish-era Cabeza de Barangay and three municipal pre- and post-World War II councilors.

Greta May Alcarez’s successor as SK Federation President was Mariglen Lucero, who was a 5th cousin of Annabelle Almirante. All in all, when Mariglen Lucero was elected into office, 18 Luceros already held various elective posts from the Spanish period up to the time of her election.

Mariglen Lucero was then followed by Aisha Iryll Kintanar Quintana, whose mother, Margaret Ann, was both a fourth and fifth cousin of Mariglen, and a fifth cousin of Annabelle Almirante. Aisha’s grandfather, furthermore, was Representative Simeon Lucero Kintanar, who served as a Representative to Congress for Cebu’s 2nd district for three consecutive terms.

Aisha Quintana’s successor and incumbent SK Federation Chairperson is Richard de los Reyes, kin to Don Celedonio Delos Reyes, a former Gobernadorcillo as well as a long-time Directorcillo of the pueblo, and to three other Cabezas de Barangay and two councilors. Another former Mayor, Emilio T. Reyes, was a Delos Reyes who shortened the family name to Reyes.

Even the current members of the SK Federation of Argao still belong to old political families. In fact, 87% of the current SK Presidents of Argao are members of old Argawanon families. Of this 87%, 49% belong to families considered to be members of the town’s Spanish-era Principalia, and at least 11%, though not members of the Spanish period Principalia, have had at least one member elected into public office before.

Among the members who belong to Principalia families, 36% are descended from those classified as hereditary Principalia, or the Spanish era ruling elite descended from the native ruling class. The rest belong to the elective, or the post-1863 cabezas de barangay who were elevated into the office of Cabeza due to their educational attainment and fluency in the Castellan tongue. The current descendants of the hereditary Principalia families include three de los Reyeses, two Floreses, an Albarracin, a Miranda, and a Gonzaga.

While it cannot be denied that these young political leaders were elected into office because of their achievements and qualifications, this survey still goes to show that politics is still pretty much strongly influenced by family ties.

Truly, the myriad of interrelationships is an amazing display of the resilience and continuity of political families in the town of Argao, Cebu. Some people call political dynasties evil and corrupt. Believers in the theory of divine right to rule say that people will choose those whose blood has been tried and tested through time.

Whether this is true or not, this illustration on Argao’s political families is another reminder of how interesting Philippine politics is.

A BRIEF HISTORY OF THE TOWN'S FOUNDING


Barely two months from now, Argao, Cebu, celebrates its 400th anniversary as a pueblo. For a while many people have always been unsure of the exact year of Argao's founding. If the town was founded in 1608, why was it only made into a parish in 1733? It is unfortunate that the earliest towns established by the Spaniards do not have any record left pertaining to their foundation. However, Argao's celebration of its 400th anniversary is right on track. It was indeed established as a pueblo, or a town, in 1608, but was also settled by people long before the Spaniards came. Archaeological finds in the municipality indicate that the town was already settled as early as 500 A.D.

We know for a fact, based on the writings of early Spanish missionaries, that the early Argawanons, like the early Cebuanos, had a flourishing civilization. Early Spanish observers believed that Cebuanos, Argawanons included, were mostly of the Indo-Malay stock; many wrote that the inhabitants of Cebu, Bohol, and Negros were most probably from the Islands of Macasar (which is now Makassar, a city in central Indonesia and the capital of the Sulawesi Selantan Province, in the southwestern portion of the island of Sulawesi (Celebes), on the Makassar Strait) or from Borneo as they were much closer to them and not far from the Moluccas and in ancient times they had better relations and communications with them.

They traded with their Asian neighbors. Many of the pottery and jewelry found in grave sites around Argao came from the Chinese and the Borneans.

Based on the observations of the missionaries, the early Argawanons were more corpulent than the Tagalogs. They had flat noses and round faces, and looked much like the Chinese and the Japanese. Everyone wore earrings, and children of both sexes from age one or two had their ears pierced.

All men wore bahag, while women wore skirts. The members of the datu class wore their skirts below the knees, while the slaves wore theirs above the knees. They liked to wear ornaments. They buried their dead together with priced possessions like beads and gold.

The early settlements in what is now Argao were scattered and few. In fact, only the barangays of Tulang, Mompeller, Taloot, Bulasa, Bogo, Talaga, Canbantug, Mandalikit, Panadtaran, Capio-an, Colawin, and Lengigon have shown signs of settlements from way before Spanish colonization.

The earliest reference of Argao is on November 3, 1571, when it was assigned to Hernando de Monroy to be part of his encomienda. It was established as one of the eight vicarias (an area similar to a parish in size but not yet advanced in its development sufficiently to be elevated to the position of a parish), of Carcar under the patronage of the Nuestra Señora de Gracia on 21 June 1599, and then established as a pueblo in 1608. It, however, remained a visita of Carcar because the town was deserted of people and there were only about eight to ten households in the cabecera or poblacion. Sometimes, the town's population swelled in number, and then the next few years would again see its population drop. This means that, as one of Carcar's visitas, the priests in Carcar would visit Argao from time to time to administer religious ceremonies.

In 1733 the principales of Carcar demanded that the priest the Father Provincial had assigned to Argao be returned to Carcar as it was older and Argao was just a visita. With the recall of the priest stationed in Argao, there seemed to be only one solution to solve this problem. So, on October 16, 1733 the Church of Argao was officially founded with St. Michael the Archangel as its patron saint and administered by the Augustinians.

This year, Argao is already 400 years old from its establishment as a pueblo or town in 1608. It is already 437 years old from the time it became part of Monroy's encomienda in 1571. It is 409 years old since it became a vicaria in 1599. And it is already 275 years old since it became a parish in 1733.